But instead of Theodore, one of his friends was at the meeting-place. “About once in five these drives are failures,” Allicot consoled us.!

Presently he began to speak of the harvest and of the notables of the village; his father had left Colleville and bought the farm of Les Ecots, so that now they would be neighbours. “Ah!” she exclaimed. He then added that his parents were looking around for a wife for him, but that he, himself, was not so anxious and preferred to wait for a girl who suited him. She hung her head. He then asked her whether she had ever thought of marrying. She replied, smilingly, that it was wrong of him to make fun of her. “Oh! no, I am in earnest,” he said, and put his left arm around her waist while they sauntered along. The air was soft, the stars were bright, and the huge load of hay oscillated in front of them, drawn by four horses whose ponderous hoofs raised clouds of dust. Without a word from their driver they turned to the right. He kissed her again and she went home. The following week, Theodore obtained meetings. As he grew better, he sat up and began to take notice. All about him were the birds fluttering and chirping, the squirrels chattering and playing. He envied them their health and spirits, their happy, care-free existence. That he should contrast their condition with his was inevitable; and that he should question why they were splendidly vigorous while he was a feeble, dying wraith of a man, was likewise inevitable. His conclusion was the very obvious one, namely, that they lived naturally, while he lived most unnaturally; therefore, if he intended to live, he must return to nature.

Tautai-taora is the name for stone-fishing, tautai meaning a “fishing instrument.” And taora meaning “thrown.” But tautai-taora, in combination, means “stone-fishing,” for a stone is the instrument that is thrown. Stone-fishing is in reality a fish-drive, similar in principle to a rabbit-drive or a cattle-drive, though in the latter affairs drivers and driven operate in the same medium, while in the fish-drive the men must be in the air to breathe and the fish are driven through the water. It does not matter if the water is a hundred feet deep, the men, working on the surface, drive the fish just the same. I don’t know whether they are yaws or not—a physician in Fiji told me they were, and a missionary in the Solomons told me they were not; but at any rate I can vouch for the fact that they are most uncomfortable. It was my luck to ship in Tahiti a French-sailor, who, when we got to sea, proved to be afflicted with a vile skin disease. The Snark was too small and too much of a family party to permit retaining him on board; but perforce, until we could reach land and discharge him, it was up to me to doctor him. I read up the books and proceeded to treat him, taking care afterwards always to use a thorough antiseptic wash. When we reached Tutuila, far from getting rid of him, the port doctor declared a quarantine against him and refused to allow him ashore. But at Apia, Samoa, I managed to ship him off on a steamer to New Zealand. Here at Apia my ankles were badly bitten by mosquitoes, and I confess to having scratched the bites—as I had a thousand times before. By the time I reached the island of Savaii, a small sore had developed on the hollow of my instep. I thought it was due to chafe and to acid fumes from the hot lava over which I tramped. An application of salve would cure it—so I thought. The salve did heal it over, whereupon an astonishing inflammation set in, the new skin came off, and a larger sore was exposed. This was repeated many times. Each time new skin formed, an inflammation followed, and the circumference of the sore increased. I was puzzled and frightened. All my life my skin had been famous for its healing powers, yet here was something that would not heal. Instead, it was daily eating up more skin, while it had eaten down clear through the skin and was eating up the muscle itself. Also, as a preliminary, we attended a feast, where one Taiara Tamarii, the son of an Hawaiian sailor who deserted from a whaleship, commemorated the death of his Marquesan mother by roasting fourteen whole hogs and inviting in the village. So we came along, welcomed by a native herald, a young girl, who stood on a great rock and chanted the information that the banquet was made perfect by our presence—which information she extended impartially to every arrival. Scarcely were we seated, however, when she changed her tune, while the company manifested intense excitement. Her cries became eager and piercing. From a distance came answering cries, in men’s voices, which blended into a wild, barbaric chant that sounded incredibly savage, smacking of blood and war. Then, through vistas of tropical foliage appeared a procession of savages, naked save for gaudy loin-cloths. They advanced slowly, uttering deep guttural cries of triumph and exaltation. Slung from young saplings carried on their shoulders were mysterious objects of considerable weight, hidden from view by wrappings of green leaves.